QUOTATION: To Jesus Through Mary

In going to Jesus through Mary, we are really paying honour to our Lord, for we are showing that, because of our sins, we are unworthy to approach his infinite holiness directly on our own. We are showing that we need Mary, his holy Mother, to be our advocate and mediatrix with him who is our Mediator. We are going to Jesus as Mediator and Brother, and at the same time humbling ourselves before him who is our God and our Judge. In short, we are practising humility, something which always gladdens the heart of God.

--St. Louis de Montfort, The Secret of Mary, 36.

QUOTATION: Devotion to Mary

This does not mean that one who has discovered Mary through a genuine devotion is exempt from crosses and sufferings. Far from it! One is tried even more than others, because Mary, as Mother of the living, gives to all her children splinters of the tree of life, which is the Cross of Jesus. But while meting out crosses to them she gives the grace to bear them with patience, and even with joy. In this way, the crosses she sends to those who trust themselves to her are rather like sweetmeats, i.e. "sweetened" crosses rather than "bitter" ones. If from time to time they do taste the bitterness of the chalice from which we must drink to become proven friends of God, the consolation and joy which their Mother sends in the wake of their sorrows creates in them a strong desire to carry even heavier and still more bitter crosses.

--St. Louis de Montfort, The Secret of Mary, 22.

QUOTATION: The Holy Spirit and The Blessed Mother

The Holy Spirit espoused Mary and produced his greatest work, the incarnate Word, in her, by her and through her. He has never disowned her and so he continues to produce every day, in a mysterious but very real manner, the souls of the elect in her and through her.

--St. Louis de Montfort, The Secret of Mary, 13.

QUOTATION: Mary, Mother of the Church

Since Mary produced the head of the elect, Jesus Christ, she must also produce the members of that head, that is, all true Christians. A mother does not conceive a head without members, nor members without a head. If anyone, then, wishes to become a member of Jesus Christ, and consequently be filled with grace and truth , he must be formed in Mary through the grace of Jesus Christ, which she possesses with a fullness enabling her to communicate it abundantly to true members of Jesus Christ, her true children.

--St. Louis de Montfort, The Secret of Mary, 12.

QUOTATION: Never Jesus Without the Cross

Never the Cross without Jesus, or Jesus without the Cross. Through his dying upon it the Cross of ignominy became so glorious, its poverty and starkness so enriching, its sorrows so agreeable, its austerity so attractive, that it became as it were deified and an object to be adored by angels and by men. Jesus now requires that all his subjects adore it as they adore him. It is not his wish that the honour even of a relative adoration be given to any other creature however exalted, such as his most Blessed Mother. This special worship is due and given only to his dear Cross. On the day of the last judgement he will bring to an end all veneration to the relics of the saints, even those most venerable, but not to those of his Cross. He will command the chief Seraphim and Cherubim to collect from every part of the world all the particles of the true Cross. By his loving omnipotence he will re-unite them so well that the whole Cross will be re-formed, the very Cross on which he died. He will have his Cross borne in triumph by angels joyfully singing its praises. It will go before him, borne upon the most brilliant cloud that has ever been seen. And with this Cross and by it, he will judge the world. Great will be the joy of the friends of the Cross on beholding it. Deep will be the despair of its opponents who, not being able to bear the brilliant and fiery sight of this Cross, will plead for the mountains to fall upon them and for hell to swallow them.

--St. Louis de Montfort, The Love of Eternal Wisdom

QUOTATION: Wisdom

In the general sense of the term wisdom means a delectable knowledge, a taste for God and his truth. There are several kinds of wisdom. First, true and false wisdom. True wisdom is a taste for truth without falsehood or deception. False wisdom is a taste for falsehood disguised as truth. This false wisdom is the wisdom or the prudence of the world, which the Holy Spirit divides into three classes: earthly, sensual, and diabolical. True wisdom may be divided into natural and supernatural wisdom. Natural wisdom is the knowledge, in an outstanding degree, of natural things in their principles. Supernatural wisdom is knowledge of supernatural and divine things in their origin. This supernatural wisdom is divided into substantial or uncreated Wisdom, and accidental or created wisdom. Accidental or created wisdom is the communication that uncreated Wisdom makes of himself to mankind. In other words, it is the gift of wisdom. Substantial or uncreated Wisdom is the Son of God, the second person of the most Blessed Trinity. In other words, it is eternal Wisdom in eternity or Jesus Christ in time.

--St. Louis de Montfort, The Love of Eternal Wisdom

QUOTATION: The Wisdom of the World

The wisdom of the world is that of which it is said, "I will destroy the wisdom of the wise (1 Cor. 1:19; cf. Is. 29:14), i.e. those whom the world calls wise." "The wisdom of the flesh is an enemy of God" (Rom. 8:7), and does not come from above. It is earthly, devilish and carnal (Jas. 3:15). This worldly wisdom consists in an exact conformity to the maxims and fashions of the world; a continual inclination towards greatness and esteem; and a subtle and endless pursuit of pleasure and self-interest, not in an uncouth and blatant way by scandalous sin, but in an astute, discreet, and deceitful way. Otherwise the world would no longer label it wisdom but pure licentiousness.

--St. Louis de Montfort, The Love of Eternal Wisdom

QUOTATION: The Worldly Man

The worldly man bases his conduct on personal honour, on "What will people say?", on convention, on high living, on self-interest, on ceremonious manners, and on witty conversation. These seven principles are the irreproachable supports on which, he believes, he can safely depend to enjoy a peaceful life. The world will canonise him for such virtues as courage, finesse, tactfulness, shrewdness, gallantry, politeness and good humour. It stigmatises as serious offences, insensitiveness, stupidity, poverty, boorishness and bigotry. He obeys as faithfully as he can the commandments which the world gives him:

You shall be well acquainted with the world. You shall be respectable. You shall be successful in business. You shall hold on to whatever is yours. You shall rise above your background. You shall make friends for yourself. You shall frequent fashionable society. You shall seek the good life. You shall not be a kill-joy. You shall not be singular, uncouth or over-pious.

--St. Louis de Montfort, The Love of Eternal Wisdom

QUOTATION: The Worldly Do Not Understand the Cross

Wise and honest people living in this world, you do not understand the mysterious language of the Cross. You are too fond of sensual pleasures and you seek your comforts too much. You have too much regard for the things of this world and you are too afraid to be held up to scorn or looked down upon. In short, you are too opposed to the Cross of Jesus. True, you speak well of the Cross in general, but not of the one that comes your way. You shun this as much as you can or else you drag it along reluctantly, grumbling, impatient and protesting. I seem to see in you the oxen that drew the Ark of the Covenant against their will, bellowing as they went, unaware that what they were drawing contained the most precious treasure upon earth.

--St. Louis de Montfort, The Love of Eternal Wisdom

QUOTATION: Suffering

The glory of one who knows how to suffer is so great that Heaven, angels and men, and even God Himself, gaze on him with joy as a most glorious sight. And if the saints in Heaven desired anything, it would be to return to earth so as to bear some crosses.

--St. Louis de Montfort

QUOTATION: When You Receive Crosses...

Whenever you receive any cross, always welcome it with humility and gratitude. And when God favours you with a cross of some importance, show your gratitude in a special way, and get others to thank him for you. Follow the example of the poor woman who lost all that she had in an unjust law- suit and immediately offered her few remaining coins to have a Mass said in thanksgiving for her good fortune.

--St. Louis de Montfort, Letter to the Friends of the Cross

QUOTATION: Three Types of Complaining

There are three kinds of complaints we may make in times of distress. The first is natural and spontaneous, as when the body groans and complains, weeps and laments. There is no fault in this, provided, as I have said, that the heart is resigned to the will of God. The second kind of complaint is that of the mind, as when we make known our ills to someone who can give us some relief, such as a doctor or a superior. There may be some imperfection in this if we are too eager to tell our troubles, but there is no sin in it. The third kind is sinful: that is when we criticise our neighbour either to get rid of an evil which afflicts us or to take revenge on him; or when we willfully complain of what we suffer with impatience and murmuring.

--St. Louis de Montfort, Letter to the Friends of the Cross

QUOTATION: Be Prepared for Crosses

Make the resolution to suffer any kind of cross without excluding or choosing any: any poverty, injustice, loss, illness, humiliation, contradiction, slander, spiritual dryness, desolation, interior and exterior trials, saying always, "My heart is ready, O God, my heart is ready." Be prepared, then, to be forsaken by men and angels, and seemingly by God himself; to be persecuted, envied, betrayed, slandered, discredited and abandoned by everyone; to suffer hunger, thirst, poverty, nakedness, exile, imprisonment, the gallows, and all kinds of torture, even though you have done nothing to deserve it.

--St. Louis de Montfort, Letter to the Friends of the Cross

QUOTATION: Love of the Cross

And so there is a third kind of love, which is called by the masters of the spiritual life the love of the summit of the soul, and which is known to philosophers as the love of the intellect. In this, without any feeling of joy in the senses or pleasure in the mind, we love the cross we are carrying, by the light of pure faith, and take delight in it, even though the lower part of our nature may be in a state of conflict and disturbance, groaning and complaining, weeping and longing for relief. In this case, we can say with our Lord, "Father, let your will be done, not mine;" or with our Lady, "I am the slave of the Lord: let what you have said be done to me."

--St. Louis de Montfort, Letter to the Friends of the Cross

QUOTATION: Suffering Well

God considers not so much what we suffer as how we suffer. To suffer a great deal, but badly, is to suffer like the damned; to suffer much, even bravely, but for an evil cause, is to suffer as a disciple of the devil; to suffer little or much for God's sake is to suffer like a saint.

--St. Louis de Montfort, Letter to the Friends of the Cross

QUOTATION: Joy in Suffering

There is another love of the cross which I have called rational love and which is in the higher part of man, the mind. This love is entirely spiritual; it springs from the knowledge of how happy we can be in suffering for God, and so it can be experienced by the soul, to which it gives interior joy and strength. But although this rational and perceptible joy is good, in fact, excellent, it is not always necessary in order to suffer joyfully for God's sake.

--St. Louis de Montfort, Letter to the Friends of the Cross

QUOTATION: Anything Can Be a Cross

Do not allow the tiniest piece of the true Cross to be lost, even though it be only an insect-sting or a pin- prick, a little eccentricity of your neighbour or some unintentional slight, the loss of some money, some little anxiety, a little bodily weariness, or a slight pain in your limbs. Turn everything to profit, as the grocer does in his shop, and you will soon become rich before God, just as the grocer becomes rich in money by adding penny to penny in his till. At the least annoyance say, "Thank you, Lord. Your will be done." Then store up in God's memory-bank, so to speak, the profitable cross you have just gained, and think no more about except to repeat your thanks.

--St. Louis de Montfort, Letter to the Friends of the Cross

QUOTATION: Crosses

To seek and ask for great and dazzling crosses, and even to choose and welcome them, may be the result of our natural pride; but to choose small and insignificant ones and bear them cheerfully can only come from a special grace and a great fidelity to God.

--St. Louis de Montfort, Letter to the Friends of the Cross

QUOTATION: False Pride in Suffering

Do not be like those proud and self-conceited church- goers, imagining that your crosses are heavy, that they are proofs of your fidelity and marks of God's exceptional love for you. This temptation, arising from spiritual pride, is most deceptive, subtle and full of poison. You must believe (1) that your pride and sensitiveness make you magnify splinters into planks, scratches into wounds, molehills into mountains, a passing word meaning nothing into an outrageous insult or a cruel slight; (2) that the crosses God sends you are loving punishments for your sins rather than marks of God's special favour; (3) that whatever cross or humiliation he sends you is exceedingly light in comparison with the number and the greatness of your offences, for you should consider your sins in the light of God's holiness, who can tolerate nothing that is defiled, and against whom you have set yourself; in the light of a God suffering death while overwhelmed with sorrow at the sight of your sins; in the light of an everlasting hell which you have deserved time and again; (4) that the patience with which you bear your sufferings is tinged more than you think with natural and human motives. Witness those little ways of looking after yourself, that unobtrusive seeking for sympathy, those confidences you make in such a natural way to your friends, and perhaps to your spiritual director, those specious excuses you are so ready with, those complaints, or rather criticisms of those who have done you an injury, expressed in such pleasant words and charitable manner, that keen satisfaction you feel on considering your troubles, that self-complacency of Lucifer which makes you imagine you are somebody, and so on. I should never finish if I were to describe here all the twists and turns of human nature, even in suffering.

--St. Louis de Montfort, Letter to the Friends of the Cross

QUOTATION: Rules for Carrying Crosses

* Not to deliberately cause crosses, by one's own fault.

* Be aware of one's neighbour's good.

* Admire the sublime virtue of the saints without pretending to attain to it.

* Ask God for the wisdom of the cross.

* Humble oneself for one's faults, without worrying. God humbles us to purify us.

* Avoid the trap of pride in one's crosses.

* Profit by little sufferings rather than great ones.

* Love crosses, not with an emotional love, but with rational and supernatural love.

* Suffer all sorts of crosses, without exception and without choice.

* Never complain against creatures.

* Accept the cross only with gratitude.

* Take up some voluntary crosses.

--Adapted from St. Louis de Montfort, Letter to the Friends of the Cross