QUOTATION: Poison

 There is a wide difference between having poison and being poisoned. A Christian who uses material things with the spirit of detachment would not be harmed by the possession of wealth.

--St. Francis de Sales

QUOTATION: The Danger of Riches

The most obvious danger which worldly possessions present to our spiritual welfare is, that they become practically a substitute in our hearts for that One Object to which our supreme devotion is due. They are present; God is unseen. They are means at hand of effecting what we want: whether God will hear our petitions for those wants is uncertain; or rather I may say, certain in the negative. Thus they minister to the corrupt inclinations of our nature; they promise and are able to be gods to us, and such gods too as require no service, but, like dumb idols, exalt the worshipper, impressing him with a notion of his own power and security. And in this consist their chief and most subtle mischief.

--Blessed John Henry Newman, "The Danger of Riches", Parochial and Plain Sermons, Vol. 2

QUOTATION: Riches

The more worldly prosperity you enjoy, the more destitute you are likely to be of spiritual riches, for an abundance of this world's goods leads you to trust in them rather than in God. Oh! That you knew the misery which such prosperity prepares for you! The desire of more which springs from the love of riches is a torment which far exceeds the pleasure we derive from their possession. It will entangle you in a thousand temptations, fill you with cares, and under the delusive image of pleasure plunge you into renewed sin and prove an inexhaustible source of trouble and disquiet. Again, riches are acquired only at the expense of pain and labor; they are preserved only by care and anxiety; and they are never lost without bitter vexation and grief. But, worse than all this, they are rarely accumulated without offense against God; for, as the proverb says, "A rich man is either a wicked man or a wicked man's heir."

--Louis de Granada, The Sinner's Guide

QUOTATION: Perfection in the Rich

The rich ought to reach that degree of perfection of possessing the riches of which they are the masters, with out allowing them to possess them.

--St. Ignatius Loyola

QUOTATION: What Dying to the World Doesn't Mean...

But perhaps the lovers of the world may reply, "It is very difficult to die to the world, whilst we are living in it; and to despise those good things which God has created for our enjoyment." To these words I answer, that God does not wish us entirely and absolutely to neglect or despise the riches and honours of this world. Abraham was an especial favourite with God; and yet he possessed great riches. David also, and Ezechias, and Josias, were most powerful kings; and at the same time most pleasing to God: the same may be said of many Christian kings and emperors. The good things of this life, therefore its riches, honours, and pleasures are not entirely forbidden to Christians, but only an immoderate love of them, which is named by St. John, "the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life."

--St. Robert Bellarmine, The Art of Dying Well

QUOTATION: Riches

He who guards his riches like a slave is their victim; but he who throws off their yoke possesses them as their lord and master.

--St. Jerome

QUOTATION: Stewardship

There is another passage in the same Gospel of St. Luke, which may be considered as a kind of commentary on the unjust steward: "There was a certain rich man, who was clothed in purple and fine linen, and feasted sumptuously every day. And there was a certain beggar named Lazarus, who lay at his gate, full of sores. Desiring to be filled with the crumbs that fell from the rich man's table, and no one did give him; moreover, the dogs came and licked his sores. And it came to pass that the beggar died, and was carried by the angels into Abraham's bosom. And the rich man also died: and he was buried in hell." This Dives was certainly one of those who supposed he was master of his own money, and not a steward under God; and therefore he imagined not that he offended against God, when he was clothed in purple and linen, and feasted sumptuously every day, and had his dogs, and his buffoons, etc. For he perhaps said within himself: " I spend my own money, I do no injury to any one, I violate not the laws of God, I do not blaspheme nor swear, I observe the sabbath, I honour my parents, I do not kill, nor commit adultery, nor steal, nor bear false witness, nor do I covet my neighbour’s wife, or anything else." But if such was the case, why was he buried in hell? why tormented in the fire? We must then acknowledge that all those are deceived who suppose they are the "absolute" masters of their money; for if Dives had any more grievous sins to answer for, the Holy Scripture would certainly have mentioned them. But since nothing more has been added, we are given to understand that the superfluous adornment of his body with costly garments, and his daily magnificent banquets, and the multitude of his servants and dogs, whilst he had no compassion for the poor, was a sufficient cause of his condemnation to eternal torments.

--St. Robert Bellarmine, The Art of Dying Well

QUOTATION: Against Class Warfare

The rich exist for the sake of the poor. The poor exist for the salvation of the rich.

--St. John Chrysostom

QUOTATION: Having it All

Everyone has noticed how hard it is to turn our thoughts to God when everything is going well with us. We ‘have all we want’ is a terrible saying when ‘all’ does not include God. We find God an interruption. As St. Augustine says somewhere, ‘God wants to give us something, but cannot, because our hands are full—there’s nowhere for Him to put it.’

--C.S. Lewis, The Problem of Pain

QUOTATION: Riches

Riches are not forbidden, but the pride of them is.

-–St. John Chrysostom