QUOTATION: American Secularism

Perhaps America’s brand of secularism poses a particular problem: it allows for professing belief in God, and respects the public role of religion and the Churches, but at the same time it can subtly reduce religious belief to a lowest common denominator. Faith becomes a passive acceptance that certain things 'out there' are true, but without practical relevance for everyday life. The result is a growing separation of faith from life: living 'as if God did not exist'. This is aggravated by an individualistic and eclectic approach to faith and religion: far from a Catholic approach to 'thinking with the Church', each person believes he or she has a right to pick and choose, maintaining external social bonds but without an integral, interior conversion to the law of Christ. Consequently, rather than being transformed and renewed in mind, Christians are easily tempted to conform themselves to the spirit of this age. We have seen this emerge in an acute way in the scandal given by Catholics who promote an alleged right to abortion.

--Pope Benedict XVI, during his Apostolic Visit to the US, 2008

QUOTATION: Secular Culture

Our culture has filled our heads but emptied our hearts, stuffed our wallets but starved our wonder. It has fed our thirst for facts but not for meaning or mystery. It produces "nice" people, not heroes.

-- Peter Kreeft, Jesus-Shock

QUOTATION: The Philosphical Legacy of Marxism

The essential problem of our times, for Europe and for the world, is that although the fallacy of the communist economy has been recognized-- so much so that former communists have unhesitatingly become economic liberals-- the moral and religious question that it used to address has been almost totally repressed. The unresolved issue of Marxism lives on: the crumbling of man’s original uncertainties about God, himself and the universe. The decline of a moral conscience grounded in absolute values is still our problem today. Left untreated, it could lead to the self-destruction of the European conscience, which we must begin to consider as a real danger […].

--Cardinal Joseph Ratzinger, (Pope Benedict XVI), Without Roots: The West, Relativism, Chistianity, Islam, 2004

QUOTATION: Unpopular Doctrines

But the prevalent irreligion of the age does exercise a continual unconscious pressure upon the pulpit; it makes preachers hesitate to affirm doctrines whose affirmation would be unpopular. And a doctrine which has ceased to be affirmed is doomed, like a disused organ, to atrophy.

--Msgr Ronald Knox, The Belief of Catholics, 1927

QUOTATION: Practical Atheism

Again and again we encounter the signs of an alternative civilization to that built on Christ as “cornerstone”-- a civilization which, even if not explicitly atheist, is at least positivistic and agnostic, since it is built upon the principle of thinking and acting as if God did not exist. This approach can easily be recognized in the modern so-called scientific, or rather, scientist, mentality, and it can be recognized in literature, especially the mass media. To live as if God did not exist means to live outside the parameters of good and evil, outside the context of values derived from God. It is claimed that man himself can decide what it good or bad.

--Pope John Paul II, Memory and Identity, 2005

QUOTATION: The Way of the World

We live in a culture in which condoms can be handed out in schools and Bibles can’t. And I think that tells you everything you need to know about our society.

-- Janet E. Smith

QUOTATION: Faith and Work

Perhaps part of the problem today is that there is a growing cultural demarcation between the sacred and the secular. Increasingly, love and faith are reserved for Church on Sundays, while the workplace demands a focused self-interest and a competitive edge to survive.


--Charlie Douglas, Moral Hazards in the Marketplace

QUOTATION: Church and State

That the State must be separated from the Church is a thesis absolutely false, a most pernicious error. Based, as it is, on the principle that the State must not recognize any religious cult, it is in the first place guilty of a great injustice to God; for the Creator of man is also the Founder of human societies, and preserves their existence as He preserves our own. We owe Him, therefore, not only a private cult, but a public and social worship to honor Him. Besides, this thesis is an obvious negation of the supernatural order. It limits the action of the State to the pursuit of public prosperity during this life only, which is but the proximate object of political societies; and it occupies itself in no fashion (on the plea that this is foreign to it) with their ultimate object which is man's eternal happiness after this short life shall have run its course. But as the present order of things is temporary and subordinated to the conquest of man's supreme and absolute welfare, it follows that the civil power must not only place no obstacle in the way of this conquest, but must aid us in effecting it. The same thesis also upsets the order providentially established by God in the world, which demands a harmonious agreement between the two societies. Both of them, the civil and the religious society, although each exercises in its own sphere its authority over them. It follows necessarily that there are many things belonging to them in common in which both societies must have relations with one another. Remove the agreement between Church and State, and the result will be that from these common matters will spring the seeds of disputes which will become acute on both sides; it will become more difficult to see where the truth lies, and great confusion is certain to arise. Finally, this thesis inflicts great injury on society itself, for it cannot either prosper or last long when due place is not left for religion, which is the supreme rule and the sovereign mistress in all questions touching the rights and the duties of men. Hence the Roman Pontiffs have never ceased, as circumstances required, to refute and condemn the doctrine of the separation of Church and State.

--Pope St. Pius X, Vehementer Nos, 1907

QUOTATION: Being True Catholics

We live in a time when the Church is called to be a believing community of resistance. We need to call things by their true names. We need to fight the evils we see. And most importantly, we must not delude ourselves into thinking that by going along with the voices of secularism and de-Christianization we can somehow mitigate or change things. Only the Truth can set men free. We need to be apostles of Jesus Christ and the Truth he incarnates.

--Archbishop Charles J. Chaput

QUOTATION: Religion in the Public Square

Forcing religious faith out of a nation's public square and out of a country's public debates does not serve democracy... What it does do is impose a kind of unofficial state atheism. To put it another way, if we ban Christian Churches or other religious communities from taking an active role in our nation's civic life, we're really just enforcing a new kind of state-sponsored intolerance -- a religion without God.

--Archbishop Charles J. Chaput

QUOTATION: Only Personally Opposed to Abortion

Politicians who say they personally oppose abortion, but then don't work to change the laws in order to protect unborn life, are examples of the most damaging kind of secularism. Their faith life has virtually no effect on their public service.

--Archbishop Charles J. Chaput, Living the Catholic Faith

QUOTATION: Bad Associations

Any society, therefore, which is ruled by and servilely obeys persons who are not steadfast for the right and friendly to religion is capable of being extremely prejudicial to the interests as well of individuals as of the community; beneficial it cannot be. Let this conclusion, therefore, remain firm-to shun not only those associations which have been openly condemned by the judgment of the Church, but those also which, in the opinion of intelligent men, and especially of the bishops, are regarded as suspicious and dangerous.

--Pope Leo XIII, Longinqua

QUOTATION: Private Judgement

Our private judgment is made everything to us,—is contemplated, recognized, and consulted as the arbiter of all questions, and as independent of everything external to us. Nothing is considered to have an existence except so far forth as our minds discern it. The notion of half views and partial knowledge, of guesses, surmises, hopes and fears, of truths faintly apprehended and not understood, of isolated facts in the great scheme of Providence, in a word, the idea of Mystery, is discarded.

--Cardinal John Henry Newman

QUOTATION: Rationalism

Rationalism is a certain abuse of Reason; that is, a use of it for purposes for which it never was intended, and is unfitted. To rationalize in matters of Revelation is to make our reason the standard and measure of the doctrines revealed; to stipulate that those doctrines should be such as to carry with them their own justification; to reject them, if they come in collision with our existing opinions or habits of thought, or are with difficulty harmonized with our existing stock of knowledge. And thus a rationalistic spirit is the antagonist of Faith; for Faith is, in its very nature, the acceptance of what our reason cannot reach, simply and absolutely upon testimony.


--Cardinal John Henry Newman

QUOTATION: Secularism and the Sense of Sin

This secularism cannot but undermine the sense of sin. At the very most, sin will be reduced to what offends man. But it is precisely here that we are faced with the bitter experience which I already alluded to in my first Encyclical, namely, that man can build a world without God but this world will end by turning against him.

--Pope John Paul II, Reconciliatio et Paenitentia