You must be holy in the way that God asks you to be holy. God does not ask you to be a Trappist monk or a hermit. He wills that you sanctify the world and your everyday life.--St. Vincent Pallotti
Catholic quotations from the Church Doctors, Church Fathers and all the great Catholic minds.
You must be holy in the way that God asks you to be holy. God does not ask you to be a Trappist monk or a hermit. He wills that you sanctify the world and your everyday life.
Abortion is the only event that modern liberals think too violent and obscene to portray on TV. This is not because they are squeamish or prudish. It is because if people knew what abortion really looked like, it would destroy their pretence that it is a civilized answer to the problem of what to do about unwanted babies.
Till you know the weight of your sins, and that not in mere imagination, but in practice, not so as merely to confess it in a formal phrase of lamentation, but daily and in your heart in secret, you cannot embrace the offer of mercy held out to you in the Gospel, through the death of Christ.
The blood of Jesus cries out, and asks mercy for us; and cries out so loudly that the noise of our sins is not heard.
God’s sign is simplicity. God’s sign is the baby. God’s sign is that he makes himself small for us. This is how he reigns. He does not come with power and outward splendour. He comes as a baby – defenceless and in need of our help. He does not want to overwhelm us with his strength. He takes away our fear of his greatness. He asks for our love: so he makes himself a child. He wants nothing other from us than our love, through which we spontaneously learn to enter into his feelings, his thoughts and his will – we learn to live with him and to practise with him that humility of renunciation that belongs to the very essence of love. God made himself small so that we could understand him, welcome him, and love him.
It is true that we shall have to render a rigorous account to the Eternal Judge of all our sins. But who is to be our Judge? The Father hath committed all judgment to the Son. Let us comfort ourselves, the Eternal Father has committed our judgment to our own Redeemer. Therefore, St. Paul encourages us, saying, Who is he that shall condemn? Christ Jesus who died, . . . who also maketh intercession for us. Who is the judge to condemn us? It is that same Saviour who, in order not to condemn us to everlasting death, vouchsafed himself to be condemned and to die; and not content with this, at this moment intercedes with his Father for our salvation.
Whenever an occasion of disagreement arises because of natural differences of opinion, no matter how sure you may be that you are right, be glad to give up your own opinion and yield to that of someone else, provided the glory of God be not concerned in the matter.
In our time more than ever before, the chief strength of the wicked, lies in the cowardice and weakness of good men.
The great majority of people will go on observing forms that cannot be explained; they will keep Christmas Day with Christmas gifts and Christmas benedictions; they will continue to do it; and some day suddenly wake up and discover why.
The precept to love our neighbor requires us to be not only well-wishers, but well-doers.
The fear of God is the beginning of wisdom; till you see Him to be a consuming fire, and approach Him with reverence and godly fear, as being sinners, you are not even in sight of the strait gate.
We must not believe the Evil One when he tells us that there is nothing we can do in the face of violence, injustice and sin.
The ambivalence of the concept of Magi that we find here illustrates the ambivalence of religion in general. It can become the path to true knowledge, the path to Jesus Christ. But when it fails, in his presence, to open up to him and actually opposes the one God and Saviour, it becomes demonic and destructive.
In Holy Communion Jesus unites himself to the soul, and the soul to Jesus; and this is not a union of mere affection, but it is a true and real union.
There is no more dangerous or disgusting habit than that of celebrating Christmas before it comes, as I am doing in this article. It is the very essence of a festival that it breaks upon one brilliantly and abruptly, that at one moment the great day is not and the next moment the great day is.
The precept to love our neighbor requires us to be not only well-wishers, but well-doers.
If you bear this cross and burden well, He will send you interior and more painful trials, which He keeps for His dearest friends, to conform them to Himself. For though Christ's visible cross was great, it was not to be compared to that which, unknown to men, He bore in His soul.
On the other hand, the form of doctrine, which I have called the religion of the day, is especially adapted to please men of sceptical minds, the opposite extreme to those just mentioned, who have never been careful to obey their conscience, who cultivate the intellect without disciplining the heart, and who allow themselves to speculate freely about what religion ought to be, without going to Scripture to discover what it really is.
As long as you are proud you cannot know God. A proud man is always looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you.
If I desire and seek God's will, what does it matter whether it be presented in tribulation or consolation?
As long as we love the things of the world we lose the fruits of divine love. We cannot serve two masters.
As long as you seek out and love the company of men of the world, Jesus Christ whose delight it is to be with the children of men will not take His delight in you and will not give you any taste of the consolations with which He refreshes those who find all their joy in conversing with Him.