Anyone who is honestly trying to be a Christian will soon find his intelligence being sharpened: one of the reasons why it needs no special education to be a Christian is that Christianity is an education itself.--C.S. Lewis, Mere Christianity
Catholic quotations from the Church Doctors, Church Fathers and all the great Catholic minds.
Abraham had a strong affection for his son Isaac, and that was the point on which the Almighty tried him. Job fondly loved his seven sons, and God took them from him in one day. In this manner He treats all those who are dear to Him, that they may testify their love for Him, while He bestows great graces on them by this means.
The heretics have made their false theology popular and presented it in a way that is within the capacity of the common people. They preach it to the people and teach it in the schools, and scatter pamphlets that can be bought and understood by many; they influence people by their writings when they cannot reach them by preaching. Their success is largely due to the negligence of those who should have shown some interest, and the bad example and the ignorance of Catholics, especially the clergy, have made such ravages in the vineyard of the Lord.
If Paul, the herald of the truth, the trumpet of the Holy Spirit, hastened to the great Peter, to convey from him the solution to those in Antioch, who were at issue about living under the law, how much more do we, poor and humble, run to the Apostolic Throne [Rome] to receive from you [Pope Leo] healing for wounds of the the Churches. For it pertains to you to have primacy in all things; for your throne is adorned with many prerogatives.
When one is poor and really wants to be poor, freely and not by force, then he enjoys the sweetness of poverty. Moreover, God will take care of him in one of two ways --either by moving the hearts of those who have something to give so that they will give it to him, or else by helping him live without eating.
No soul ever fell away from God without giving up prayer. Prayer is that which establishes contact with Divine Power and opens the invisible resources of heaven. However dark the way, when we pray, temptation can never master us. The first step downward in the average soul is the giving up of the practice of prayer, the breaking of the circuit with divinity, and the proclamation of one’s owns self sufficiency.
Though the divine Providence has left in man, along with the grace of its mercy, several striking marks of its severity, such as, for example, the necessity of death, the pains of sickness, the obligation of labour, the rebellion of sensuality, yet celestial clemency, rising above these, takes pleasure in turning every misery to the greater advantage of those who love it, making patience spring up from labour, contempt of the world from the necessity of death, and a thousand victories from conscupiscence; and, as the rainbow touching the thorny apalathus renders it more odourous than the lily, so the redemption of Our Lord touching our miseries, renders them more useful and more amiable than original innocence would ever have been.
Look at Christ's words, and this same character of them will strike you; whatever He says is fruitful in meaning, and refers to many things. It is well to keep this in mind when we read Scripture; for it may hinder us from self-conceit, from studying it in an arrogant critical temper, and from giving over reading it, as if we had got from it all that can be learned.
In affections and prayers it is, then, that the soul should entertain itself with Jesus after Communion; for we must know, that the acts formed in prayer after Communion are far more precious and meritorious in the sight of God than when made at another time; for the soul being then united with Jesus, the value of the acts is increased by the presence of Jesus. We should, moreover, know, that after Communion Jesus Christ is more disposed to grant graces.
It is not power, but love that redeems us! This is God’s sign: he himself is love. How often we wish that God would make show himself stronger, that he would strike decisively, defeating evil and creating a better world. All ideologies of power justify themselves in exactly this way, they justify the destruction of whatever would stand in the way of progress and the liberation of humanity. We suffer on account of God’s patience. And yet, we need his patience. God, who became a lamb, tells us that the world is saved by the Crucified One, not by those who crucified him. The world is redeemed by the patience of God. It is destroyed by the impatience of man.
Lenten practices of giving up pleasures are good reminders that the purpose of life is not pleasure. The purpose of life is to attain to perfect life, all truth and undying ecstatic love – which is the definition of God. In pursuing that goal we find happiness. Pleasure is not the purpose of anything; pleasure is a by-product resulting from doing something that is good. One of the best ways to get happiness and pleasure out of life is to ask ourselves, “How can I please God?” and, “Why am I not better?” It is the pleasure-seeker who is bored, for all pleasures diminish with repetition.
Beware lest your religion be one of sentiment merely, not of practice. Men may speak in a high imaginative way of the ancient Saints and the Holy Apostolic Church, without making the fervour or refinement of their devotion bear upon their conduct. Many a man likes to be religious in graceful language; he loves religious tales and hymns, yet is never the better Christian for all this. The works of every day, these are the tests of our glorious contemplations, whether or not they shall be available to our salvation; and he who does one deed of obedience for Christ's sake, let him have no imagination and no fine feeling, is a better man, and returns to his home justified rather than the most eloquent speaker, and the most sensitive hearer, of the glory of the Gospel, if such men do not practice up to their knowledge.
And if in our days we look sorrowfully into the future, and if the enemy presses hard upon our mother, the Church, she, too, our Church, will rise from the grave of oppression. That this will be the case every century testifies; the deeper they dig her grave, the tighter they seal and close it, the more gloriously has she ever arisen from the grave, and the more victoriously does she unfurl her flag.
Let us not, however judge or despise those who live delicately and are clothed sumptuously. God is their Lord as well as ours, and He is powerful enough to call them to His service, and having called, to justify them. Let us therefore reverence them as our Brothers and master. They are our Brethren, because formed by the same Creator; they are our masters because they help the virtuous do penance by ministering to their temporal wants.